Theravādin community : ​ค้นหาหนังสือธรรมะ

As a noun, the term refers to the new identity of a noble person once he/she is transubstantiated either from the worldly plane to a supramundane plane or from a lower transcendent state to a higher.

The term Dhammakāya refers to the new identity of a noble person following transubstantiation, highlighting different levels of realization. It embodies the reality spiritually identified with the Bud

NORMAN, K.R. 1983 “The Pali Language and the Theravadin Tradition.” A History of Indian Literature: 1-2, edited by Jan Gonda. Wiesbaden: Otto Harrassowitz. PEW Research Center. 2017 “World Bu

This text discusses the significance of the Pali language within the Theravadin Buddhist tradition. It examines its historical roots, literary contributions, and the ongoing impact on Buddhist practic

II. The Different Approach A fairly established academic understanding has settled regarding the term dhammakāya in the Pali canon, that it was used merely in the sense of the ‘Buddha’s teachings.’ In

The term 'dhammakāya' in the Pali canon is understood as representing the Buddha's teachings. It is established through several canonical passages that equate the Buddha with dhamma. Notable reference

…. This, in a way, shows the consistency of understanding regarding the term dhammakāya in the early Theravādin community. As a whole, the study has shown that the term dhammakāya as understood in the Pali canonical conte…

This study analyzes the term dhammakāya through close readings of Pali canonical passages, revealing that it relates not only to the Buddha but also to other noble figures like Paccakabuddhas and disc

156. WILLING TO ACCEPT HARDSHIP I pursue Perfections with the goal to attain Nibbana after I have vanquished all Mara. As long as Mara still remains I will not allow myself to enter Nibbana. My mind i

The text discusses the pursuits of perfection and the goal of attaining Nibbana by vanquishing Mara. The author emphasizes the willingness to accept hardship and lower ego to transform potential confl

and study the Dhamma to the best of their ability. By passing on the knowledge monks learn from the teachings of Lord Buddha, monks are in return offering a gift that is more valuable than anyth

This text discusses the reciprocal relationship between monks and the community through the exchange of alms and teachings. The author emphasizes the importance of monks learning the Dhamma to offer v

Senior Citizens Never fear from the concerns of the more senior citizens in society is courage in the face if coming of death. Many old people are uncomfortable with the approach of death and for some

Many senior citizens grapple with the fear of death and the possibility of neglect from loved ones. Some choose to distract themselves with material comforts or focus on their grandchildren rather tha

The Viktor of Absorbing 7. Velama Sutta "If one were to have a dwelling built and dedicated to the Community of the four directions, that would be more fruitful than... if one were to feed a communit

The Velama Sutta emphasizes that the true fruits of spiritual practice are found in building a strong foundation in faith and ethical conduct. Constructing a dwelling for the community is commendable,

68 The Virtue of Absorbing 7. Velama Sutta "If one were to feed one non - returner, that would be more fruitful than... if one were to feed 100 oncereturners. "If one were to feed one arahant, that

In the Velama Sutta, the text highlights the profound impact of offering food to individuals with high spiritual attainment. It asserts that feeding a single non-returner yields greater merit than fee

5. Çhalängadāna Sutta : Gifts endowed with six factors At one time The Blessed One was abiding in the monastery offered by ÄnathapÖika in Jeta's grove in Sävatthi. At that time Velukandaki Nandamata

In the Çhalängadāna Sutta, we learn about Velukandaki Nandamata who offers gifts enriched with six essential factors to the bhikkhus led by Sāriputta and Moggallāna. The Buddha, with his divine insigh

be summed up in the following proverb: One rotten apple spoils the whole barrel. If people think this way, they can harm Buddhism unknowingly. This is certainly not the nature of a Buddhist. Buddhists

The text emphasizes the importance of supporting the Sangha community and not generalizing negative perceptions from a few individuals. It highlights a situation where a layperson questioned the respe

According to the above quotation from the Anban jie 安殘解, there are two types of breath: in and out. However, when one is breathing in-out, the mind should be located at the centre of the mahā-bhūta. W

根据安殘解的引用，有两种呼吸方式：吸气和呼气。然而，当进行呼吸时，心智应位于四大之中。四大是所有物质的组成部分，包括：土、 水、 火和风。根据上座部阿毗达摩，人的身体是由四大组成的，涉及生死循环，有时四大也代表元素的身体。有关四大元素的更深入的信息，请访问dmc.tv。

If parents behave appropriately toward their neighbors, they will be loved and respected. Then it may be appropriate for them to remind their neighbors of the neighbors' behavior. The Lord Buddha taug

The text discusses the importance of parents' behavior towards their neighbors, emphasizing Buddha's Four Bases of Social Solidarity: Generosity, Kind Speech, Useful Conduct, and Even Treatment. It hi

be summed up in the following proverb: One rotten apple spoils the whole barrel. If people think this way, they can harm Buddhism unknowingly. This is certainly not the nature of a Buddhist. Buddhists

The text illustrates the negative impact of generalizing about monks based on misconduct and emphasizes the importance of critical analysis as taught by the Buddha. It highlights a discussion between

- The first row shows a group of 12 people wearing yellow shirts, sitting behind a table laden with white bags, possibly indicating a charitable or community event. - The second row contains 17 people

This content captures a community event, showcasing groups of people in various colorful and traditional outfits. The first row features 12 individuals in yellow shirts behind a table with bags, hinti

Views from the Followers: Last Sunday, January 21, 2007, I had the pleasure of being present at the historic occasion of the opening of the Dunedin Meditation Centre. I feel that the opening of the C

On January 21, 2007, the Dunedin Meditation Centre officially opened, marking a significant event for the local community and the South Island of New Zealand. The presence of Buddhist monks and devote

An Ancient Secret for the New Millennium monks and others became lay volunteers. This was the community that pioneered the construction of Wat Phra Dhammakaya. At that time, Khun Yay Ajahn was 60 year

The text discusses the origins of Wat Phra Dhammakaya, emphasizing its construction by lay volunteers led by Khun Yay Ajahn. At 60, she dedicated herself to building the temple on what were once open

Contributors Supporting Contributors Ven. Boonchoo Ariyadhammo Ven. Channarong Wanichchachanyo Ven. Chatmongkol Chattalabho Ven. Junkeaw Chandhadhammo Ven. Phadungwit Kuttawitcho Ven. Prompinit Kowith

This document provides a detailed list of supporting contributors involved in various Buddhist activities. The contributors include various Venerable monks, each contributing their skills and knowledg

Sponsoring Contributors Phra Chayong Atthajayo Phra Thawee Sukito Phra Dhammadayada Class of 1998 Chanjarus Boonsakolcharoen Chissanupong Panlumkittiwong Chittaya-Kitluxkul Family Charinrat P.Miller D

This text lists various individuals and families who have generously contributed to community projects, showcasing the importance of their support. Sponsors include Phra Chayong Atthajayo, Phra Thawee

Janpim Sriwiran Patrareudee Padungpat Steffen Klaestad Meechai Subroongruang & Family Supichaya Panprasert - Sarinrat Sukhabutr Suvimol Sukhavacharin Sumrej thro' Boon Group Ubolthip Supananon & Famil

This document features an extensive list of notable individuals and families, serving as a record of their contributions and relationships. These names highlight active participation in the community